| 兼综儒道贯通天人--论王安石"天生人成"的哲学思想 |
| |
| 引用本文： | 程梅花.兼综儒道贯通天人--论王安石"天生人成"的哲学思想[J].山西高等学校社会科学学报,2002,14(6):22-24. |
| |
| 作者姓名： | 程梅花 |
| |
| 作者单位： | 阜阳师范学院,安徽,阜阳,236032 |
| |
| 摘 要： | 天道和人道、无为和有为是儒、道两家哲学中的基本矛盾。王安石在吸取儒道两家传统思想的基础上 ,提出了融合两家、贯通天人的“天生人成”论。既肯定了道家天道无为观 ,又继承了儒家人道有为论 ,并将两者整合为事物生成过程中相反相成、不可或缺的两面 ,达到了天道和人道、无为和有为的辨证统一 ,把传统哲学中的“天人合一”思想发展到了一个新的高度
|
| 关 键 词： | 道 天道 人道 无为 有为 天生人成 |
| 文章编号： | 1008-6285(2002)06-0022-03 |
| 修稿时间： | 2002年3月19日 |
Embracing Confuciaism and Running through Nature and Man--Wang Anshis Philosophic thought combining nature with man |
| |
| CHENG Mei-hua.Embracing Confuciaism and Running through Nature and Man--Wang Anshis Philosophic thought combining nature with man[J].Social Sciences Journal of Colleges of Shanxi,2002,14(6):22-24. |
| |
| Authors: | CHENG Mei-hua |
| |
| Abstract: | The natural laws and humanity,nonaction and action are the basic contradictions of philosophy between Confucianism and Taoism.WANG Anshi,based on the thoughts of the two schools,put forward the theory of mixing the two school and combinnig nature with man,which both certified nature and action idea of taoism,and inherited humanity and nonaction of Confucianism blending the two schools into things that oppose each other also complementary to each other and reaching dialectic unity of nature and humanity and promoted the thought to a new level. |
| |
| Keywords: | doctrine nondoctrine nonaction action combine nature with man |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
