| 论美德的崇高性及其局限性 |
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| 引用本文： | 喻文德. 论美德的崇高性及其局限性[J]. 太原师范学院学报(社会科学版), 2008, 7(2): 21-24 |
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| 作者姓名： | 喻文德 |
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| 作者单位： | 吉首大学,马克思主义学院,湖南,吉首,416000 |
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| 摘 要： | 美德是一种以自我牺牲作为利他的手段的道德品质。美德的崇高性表现为对人的情感欲望和生命的超越。从二元对立的思维方式来看,美德是一种本质主义的价值预设。因此,美德是一种精英道德和情境道德,不可能成为一种普遍的道德标准。道德建设应以底线道德为起点,以美德为归宿,坚持先进性和广泛性的统一。
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| 关 键 词： | 美德 自我牺牲 道德建设 |
| 文章编号： | 1672-2035(2008)02-0021-04 |
| 修稿时间： | 2007-10-30 |
On the Loftiness and Limitations of Virtue |
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| YU Wen-de. On the Loftiness and Limitations of Virtue[J]. Journal of Taiyuan Normal University:Social Science Edition, 2008, 7(2): 21-24 |
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| Authors: | YU Wen-de |
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| Abstract: | Virtue is a moral conduct,with self-sacrifice as the means of altruism.The loftiness of virtue means transcendence over sensibility,desire and life of man.From the thinking method of dual contrast,virtue is an elite morality and a situational morality.It is impossible to become a universal moral standard.The basic morality is the starting point of moral construction and the virtue is its end sticking to the unification of progressiveness and universality. |
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| Keywords: | virtue self-sacrifice moral construction |
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