明清哲学家物身、心物关系论中的信息认识论思想

明清时期的中国古代哲学家们已经看到了在人的认识发生的过程中，心物之间的相互作用被人的感官和理性所中介的性质。王守仁的“心即理”的“致良知”说，虽然属于主观论的命题，但深刻揭示了人的认识被人的认识结构（先已形成的认知图式、理性框架）所中介的性质。王廷相的“思与见闻之会”说、方以智的“质测即藏通几”说、王夫之关于形神物遇而知的理论则更是对人的认识被人的神经生理结构、认识结构所中介的性质作出了统一性论述。

The Information Epistemological Thoughts in the Substance-body and Mind-body Relation Discussion by Philosophers in the Ming and Qing Dynasties

In the Ming and Qing Dynasties,the ancient Chinese philosophers have seen that in the cognitive process,the interaction between the mind and matter are the human sensory and rational intermediary in nature.Although Wang Shouren's "lead to intuitive knowledge" doctrine of "mind is reason" is the subjective proposition,it profoundly reveals the cognition of the people that it be cognition structure of people(pre-formed cognitive schemata,rational framework) as intermediary in nature.Wang Tingxiang's doctrine of "combine look at with hear",Fang Yizhi's doctrine of "from to on the spot investigation that acquire genuine knowledge",Wang Fuzhi's theory of presentation image and target of cognition are interactive with each other,thus the cognition has been come into being that it made a oneness exposition to the cognition of human the nature is intermediary that structure of nerve physiology and cognitive structure.