| 悲怆中的崇高--浅析乔峰的儒家理想人格 |
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| 引用本文： | 韩舒.悲怆中的崇高--浅析乔峰的儒家理想人格[J].广西青年干部学院学报,2005,15(4):56-58. |
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| 作者姓名： | 韩舒 |
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| 作者单位： | 广西大学,社会管理学院,广西,南宁,530004 |
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| 摘 要： | 通过对士的分析揭示侠与儒有联系.儒家价值观建构的是积极入世、承担责任的理想君子人格.仔细剖析乔峰的两大人生困境,则会惊人地发现他的大仁义,大智慧,恰恰具备儒家推崇的兼济天下、内圣外王、仁而且义的理想人格特点.当今时代,要求我们运用唯物主义史观和辩证唯物主义思想"扬弃"地对待儒家人格理念.
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| 关 键 词： | <天龙八部>悲怆 崇高 儒家人格 |
| 文章编号： | 1008-5254(2005)04-0056-03 |
| 修稿时间： | 2005年4月5日 |
Nobility in Sadness--Analysis of Qiao Feng's Confucian Personality |
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| Han Shu.Nobility in Sadness--Analysis of Qiao Feng's Confucian Personality[J].Journal of Guangxi Youth Leaders College(Journal of Guangxi Teenager's Research Association),2005,15(4):56-58. |
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| Authors: | Han Shu |
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| Abstract: | Qiao Feng,a literary image in Jin Yong's novel Tian Long Ba Bu, reflects the aesthetic feature: nobility in sadness. By analyzing this image, the paper attempts to reveal this aesthetic feature and the connotations of his Confucian personality. On this basis, it points out that today we should develop what is useful and discard what is not in the doctrine of Confucian personality by applying the materialist conception of history and the theory of dialectical materialism. |
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| Keywords: | Tian Long Ba Bu sadness nobility Confucian personality |
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