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《周易》智慧与颐和园文化景观研究
引用本文:于洪.《周易》智慧与颐和园文化景观研究[J].学术探索,2013(1):128-131.
作者姓名:于洪
作者单位:北京联合大学民族与宗教研究所
摘    要:颐和园是一座绝无仅有、举世无双的清代皇家园林,它的景观艺术代表了中国皇家园林文化对世界的观念,它的建造艺术是这个国家文化风格、文明程度的体现,是中华民族哲理智慧《周易》的结晶。这主要体现在颐和园造园艺术的三个方面:(1)阴阳互补、阴阳结合的园林选址;(2)以《周易》八卦卦象方位布局的结构;(3)依地形层层升高对世界结构想象的园林设计,从下到上依次为水底龙王世界、水面码头、桥、岛屿世界、岸边世俗社会界、官府朝廷界、艺术界、神仙菩萨界、佛界、佛教世界四大部洲组成的景观设计。

关 键 词:阴阳互补的山水选址  世界结构的景观设计  “八卦”的平面布局

The Wisdom of Zhou Yi and the Cultural Landscape of the Summer Palace
YU Hong.The Wisdom of Zhou Yi and the Cultural Landscape of the Summer Palace[J].Academic Research,2013(1):128-131.
Authors:YU Hong
Institution:YU Hong(The Institute of Nation and Religion,Peking Union University,Peking,100091,China)
Abstract:The construction of the Sumer Palace embodies the national cultural style and reflects civilization. The Royal Garden is the crystallization of Zhou Yi ( Book of Changes ) , the wisdom of the Chinese philosophy. It is reflected in the three aspects of the garden art in the Summer Palace : ( 1 ) Location selection of a garden by using the inter supplement of yin and yang and unity of yin and yang ; (2) Some main buildings being located according to eight trigrams in Book of Changes ( 3 ) Garden landscape designed in accordance with the elevated topography, representing the world structure imagination. In turn, from bottom to top, there are the Dragon King underwater world, piers, bridges, the island world, the secular society on the land, the official and court sector, the art circle, fairy and Bodhisattva, Buddha and four Buddhist continents consisting of the world.
Keywords:mountain and water location by using the inter - supplement of yin and yang  landscape design representing theworld structure  location layout according to the eight trigrams of Book of Changes
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