“蚩尤平反”与“炎黄子孙” ———兼论近代以来中国国民整合的两条路线

自1992年开始兴起的中国的“爱国主义教育运动”以来，在20世纪初期民族主义思潮中诞生的“炎黄子孙”的言说又被重新提起，并成为弘扬爱国主义思想的重要内容之一。然而，围绕着“炎黄子孙”这一提法以及在全世界华人中兴起的“炎黄热”，却引起了来自中国部分少数民族社会中知识分子的异议与争论。本研究拟通过对20世纪90年代以后在汉族社会和苗族社会中兴起的“炎黄热”以及“蚩尤热”的追踪和考察，对在清末民初形成的“炎黄子孙”与“中华民族”这两个概念所代表的近代中国国民整合路线的不同内涵加以初步的整理与分析。

"The Rehabilitate to Chiyou" and "the Descendants of Yandi and Huangdi":Two Discourses on the National Integration in Modern China

Together with the rising of the ＂education on patriotism＂ in 1992, the term and theory of ＂the descendants of Yandi and Huangdi＂ was reiterated as an important component. The root of this term can be traced back to the Chinese nationalism movement at the beginning of the 20th century, but with the enthusiasm on ＂Yandi and huangdi＂ in recent years, it also induced the re-evaluation of ＂Chiyou＂ in history as counterpart of ＂Yandi and Huangdi＂, and detonated dissidence and opposition among experts of sociology from the community of ＂Hmong＂, a minor ethnic group in southern China. Focusing on the study and research by above sociologists on Hmong, the whole process of the upsurge of ＂Chiyou＂ in the community of ＂Hmong＂ after 1995 is comprehensively reviewed and analyzed in this thesis. And two parts are introduced as cores of this process, namely the building up of ＂Chiyou＂ as the common primogenitor for ＂Hmong＂ in ＂Hmong＂ community, and the efforts to redress and restore the status of ＂ Chiyou＂ in history as primogenitor of the ＂Chinese Nation＂. Through reviewing the above phenomena, this thesis introduces the historical background and connotation of the two methodologies represented by the two slogan of ＂the Chinese nation＂ and ＂the descendants of Yandi and Huangdi＂, and makes an initial analysis on their contradictions.