姚际恒《诗经通论》研究(下)

(上接2004年第4期第25页)三、诠释原则1.回归原典“诗”或“诗三百”作为中国最古老的诗歌发生于先秦时代,到了汉代被列为经,始有《诗经》之称,各种注释亦层出不穷。就其大者而言,汉兴之初说《诗》者有齐鲁韩三家,其后又有《毛诗》,包括“诗序”与“诗传”两部分,东汉郑玄做有《毛诗传笺》与《诗谱》,《毛诗》兴盛而三家诗渐次衰微与失传。唐代孔颖达做《五经正义》,其中《毛诗正义》重在申释毛、郑之说,同时“融贯群言,包罗古义。”到了宋代,欧阳修的《诗本义》、苏辙的《诗集传》、王质的《诗总闻》、郑樵的《诗辨妄》,尤其是朱熹的《诗集…

Yao Ji-heng's General Survey of'The Book of Songs'

Yao Ji-heng, a scholar of Confucian classics in the early Qing Dynasty, was very courageous tochallenge the academic authority and practiced a rational criticism as other enlightening thinkers of his time.He was also as meticulous and persistent as those scholars in Qianlong and Jiaqing periods, in the critical in-terpretation of ancient texts. His works, General Survey of 'The Book of Songs', make a challenge to thebelief that the book was full of "eulogistic and satiric poems" in Preface to Poetry and doubts the view that thesongs were "indecent poems" in Commentaries on Poetry. Yao adheres to a set of principles of annotation inhis study on poetry, such as "return to the classics", "agreement with the context; and " priority of the poet'sintention". General Survey of 'The Book of Songs' is considered as a masterpiece of the school of "Doubts onAncient History" in the Qing Dynasty.