| 宗教的神圣与世俗 |
| |
| 引用本文： | 李小艳.宗教的神圣与世俗[J].东南大学学报(哲学社会科学版),2012,14(4):62-65,127. |
| |
| 作者姓名： | 李小艳 |
| |
| 作者单位： | 武汉大学宗教学系,湖北武汉,430072 |
| |
| 摘 要： | 神圣是宗教的核心,没有这种东西,宗教就不再成其为宗教。神圣是超经验、超世俗的存在,它是超越了有限的语言和形象的无限。但人们还是力图通过有限的、世俗的方式作为中介来体验神圣,认识神圣,甚至达到神圣,这些中介也就是神圣的自我表证。如果没有神圣的这种自我表证,人们对神圣将会一无所知。神圣与世俗的内在张力,决定了人们不可能通过世俗的中介认识真实的神圣,这就是神圣与世俗的二律背反。
|
| 关 键 词： | 神圣 世俗 有限 无限 |
The sacredness and secularism of religions |
| |
| LI Xiao-yan.The sacredness and secularism of religions[J].Journal of Southeast University(Philosophy and Social Science ),2012,14(4):62-65,127. |
| |
| Authors: | LI Xiao-yan |
| |
| Institution: | LI Xiao-yan |
| |
| Abstract: | Without sacredness,religion is no longer what it is.Although sacredness as a transcendental existence goes beyond the definiteness of language and indefiniteness of images,sacredness is expressed in the shape of definite and secular media which can be perceived and experienced by people.The conflict between sacredness and secularism determines that the former cannot be truly perceived by people,which is the antinomy between sacredness and secularism. |
| |
| Keywords: | |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
|
