论《文心雕龙》原道、征圣和宗经的理论及内在关系

《文心雕龙》的基本思想,反映在《原道》至《辨骚》五篇中,《序志篇》称这些篇目为"文之枢纽"。其中《原道》、《征圣》和《宗经》三篇,关系密切,阐述执正之理,核心是阐明圣人根据道和上天意志制作的经书是文章的典范和渊源。因此为文必须宗法经书,故《宗经》是三篇的结穴所在。在这三篇中,刘勰阐明了对文学的起源和作用、文学的艺术思想标准这些文学问题的根本看法,具有重要的理论意义。

A Theoretical Study of the First Three Chapters in The Literary Mind and the Carving of Dragons

The basic idea of The Literary Mind and the Carving of Dragons is embodied in the first five chapters （Yuandao, Zhengsheng, Zongjing, Zhengwei and Biansao）, which are referred to as the ＂hub＂ of the article by the last chapter Xuzhi. There is a close relation between the first three ones （Yuandao, Zhengsheng, Zongjing） ,for all of them elaborate the reason to adhere to the princi- ple and illustrate that Confucian classics in accordance with the doctrine and God＇s will are the para- digm and source of all articles. Therefore writings are expected to derive from Confucian classics and Zongjing is the core center of the first three chapters. In these chapters Liu Xie clarifies his thoughts about literature such as the origin and function of literature and the artistic and thought standard in literature.