| 论福柯的考古学与谱系学 |
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| 引用本文： | 李晓林.论福柯的考古学与谱系学[J].齐鲁学刊,2001(2):56-60. |
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| 作者姓名： | 李晓林 |
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| 作者单位： | 山东大学,中文系,山东,济南,250010 |
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| 摘 要： | 福柯的考古学与谱系学方法有共同之处：反对历史统一性、连续性，关注断裂与偶然；解构普遍真理神话，关注认识中的偏执与阴暗。不同之处在于：其考古学是一种尽力摆脱社会制度影响的话语分析，而其谱系学则着重权力分析。
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| 关 键 词： | 福柯 考古学 谱系学 话语 主体 |
| 文章编号： | 1001-022X(2001)02-0056-05 |
| 修稿时间： | 2000年5月26日 |
On Foucault's Study of Archeology and Pedigree |
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| LI Xiao-lin.On Foucault's Study of Archeology and Pedigree[J].Qilu Journal,2001(2):56-60. |
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| Authors: | LI Xiao-lin |
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| Abstract: | There are some common points between Foucault's study of archeology and pedigree: opposing the unity and continuity of history, paying close attention to breaking and chance; deconstructing universal truth and mythology, centering upon bigotry and darkness in cognition. Their difference lies in that archeology is a kind of discourse analysis which tries hard to avoid the influence of social system while pedigree stresses the analysis of power. |
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| Keywords: | Foucault archeology the study of pedigree discourse subject |
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