| 龚自珍对经史关系的定位 |
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| 引用本文： | 黄开国.龚自珍对经史关系的定位[J].中国社会科学院研究生院学报,2008(6). |
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| 作者姓名： | 黄开国 |
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| 作者单位： | 四川师范大学政教学院;四川大学古籍所; |
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| 基金项目： | 2007年国家社科基金课题《公羊学发展史》(编号:07BZX033)的阶段性成果 |
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| 摘 要： | 在《古史钩沉论》中龚自珍提出了史无所不包的观念,将历代置于史之上的五经,统统归属于史的范畴,并由此得出经为史之大宗的结论。龚自珍还以史之大宗、小宗来区分五经、诸子,将经、子都纳入了史的范围,并据以提出仲尼未生,先有六经之说,否定了孔子对六经的著作权。龚自珍对经史关系的这一定位说明,龚自珍的经学绝不仅仅是今文经学。
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| 关 键 词： | 龚自珍 经与史 孔子与六经 |
Gong Zizhen's Localization to the Relation of History and Confucians Classics |
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| Huang Kaiguo.Gong Zizhen's Localization to the Relation of History and Confucians Classics[J].Journal of Graduate School of Chinese Academy of Social Sciences,2008(6). |
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| Authors: | Huang Kaiguo |
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| Abstract: | InGu Shi Gou Chen LunGong Zizhen has put forward the idea that history embraced all and past dynasties belonged to the history category totally,and from this he reached a conclusion that Confucian classics was the foundation of history.Gong Zizhen also used the category of big and small foundation of history to distinguish theFive Classicsfrom Pre-Qin thinkers,and brought them into the range of history.He advanced the idea that theSix Classicsexisted before Confucius was born and denied the copyright of Con... |
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| Keywords: | Gong Zizhen Confucian classics and history Confucius and theSix Classics |
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