| 生殖崇拜：生与死的文化心理纽结——论《白鹿原》的审美主线 |
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| 引用本文： | 赵德利. 生殖崇拜：生与死的文化心理纽结——论《白鹿原》的审美主线[J]. 新疆大学学报(社会科学版), 2004, 32(2): 117-120 |
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| 作者姓名： | 赵德利 |
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| 作者单位： | 宝鸡文理学院中文系 陕西 |
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| 摘 要： | 中国自古就有生殖崇拜的文化传统。《自鹿原》是以生殖崇拜为审美主线,围绕着生殖崇拜的心理纽结作用,使看似没有贯通始终的人物、事件线索的文本,在读者阅读过程中转换成紧密缝连的三个派系、两个层面、古今相贯、生死相依的审美内结构。
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| 关 键 词： | 《白鹿原》 生殖崇拜 审美 叙事 线索 |
| 文章编号： | 1000-2820(2004)02-0117-04 |
| 修稿时间： | 2003-11-04 |
Genitals Worship:Cultural and Psychological Kink of Life and Death |
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| ZHAO De-li. Genitals Worship:Cultural and Psychological Kink of Life and Death[J]. Journal of Xinjiang University, 2004, 32(2): 117-120 |
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| Authors: | ZHAO De-li |
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| Abstract: | There has been a cultural tradition of genitals worship since ancient China. "Bai Luyuan"takes genitals worship as its main clue of aesthetics, centering around the psychological kink of genitals worship. Seemingly the text has no impenetrate character or event, but it converts into the internal structure with three cliques and two dimensions closely structured, ancient and modern impenetrated, and life and death interdependended. |
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| Keywords: | " Bai Luyuan" ,genitals worship,aesthetic,narration,clue |
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