| 儒家意识形态与清初政权 |
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| 引用本文： | 林国标. 儒家意识形态与清初政权[J]. 湖南科技大学学报(社会科学版), 2005, 8(5): 111-114 |
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| 作者姓名： | 林国标 |
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| 作者单位： | 中共湖南省委党校,湖南,长沙,410006 |
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| 摘 要： | 清初,国家重新确立程朱理学在思想意识形态领域的统治地位,并通过一系列制度化措施,重建儒家伦理秩序。通过这种伦理重建,不仅填补了在思想和信仰领域出现的空白,而且弥合了民族之间伦理意识的鸿沟,促进了民族之间的和解与文化的融合,进而也促进了社会的稳定和经济的发展。
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| 关 键 词： | 理学 儒家伦理 清初 |
| 文章编号： | 1672-7835(2005)05-0111-04 |
| 修稿时间： | 2005-03-27 |
The Ideology of the Confucian School and the Early Qing Administration |
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| LIN Guo-biao. The Ideology of the Confucian School and the Early Qing Administration[J]. journal of hunan university of science&technology, 2005, 8(5): 111-114 |
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| Authors: | LIN Guo-biao |
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| Abstract: | In the early Qing Dynasty,the Qing Administration reestablished the dominating position of Cheng and Zhu's Confucian thought in ideology,and it also rebuild the ethical order of the Confucian by means of systematized countermeasures.The reconstruction of the ethical order not only filled in the gaps of ideology and faith,but also bridged the gaps of ethical ideology of different nationalities and enhanced the reconciliation of nationalities and the cultural integration,thus pushing forward the social stability and the economic development. |
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| Keywords: | Confucian school of idealist philosophy ethics of Confucian school early Qing Dynasty |
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