| 老子"道"论的本体论哲学内涵辨析 |
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| 引用本文： | 杜杰.老子"道"论的本体论哲学内涵辨析[J].武汉理工大学学报(社会科学版),2001,14(6):516-520. |
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| 作者姓名： | 杜杰 |
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| 作者单位： | 武汉理工大学人文社科系,湖北武汉,430063 |
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| 摘 要： | 通过对老子"道"论的理论旨趣及其思辨特性的疏析,指明老子"道"论乃中国哲学史上第一个本体论哲学形态,其体(无)用(有)合一的本体论思辨特性奠定了中国哲学思辨的理性传统;提出由"道"论展开的哲学认识论乃是不同于西方哲学逻辑认识论的精神认识论,它不是逻辑范畴的认知,而是精神范畴的体认,并指明老子"道"论内涵着天人合一的哲学(而非宗教)理念.
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| 关 键 词： | 道 本体论 本体思辨 精神认识论 天人合一 |
| 文章编号： | 1009-0614(2001)06-0516-05 |
| 修稿时间： | 2001年11月13 |
Analysis of Ontologically Philosophical Cannotion of Lao tse's Taoism |
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| Du,Jie.Analysis of Ontologically Philosophical Cannotion of Lao tse's Taoism[J].Journal of Wuhan University of Technology(Social Science Edition),2001,14(6):516-520. |
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| Authors: | Du Jie |
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| Abstract: | Based on analysis of the essential thoughts and the dialectical feature of Lao tse's Taoism ,the paper points out that Lao tse's Taoism was the first ontological philosophyand it's ontologically dialectical feature of Nothingness and Being's unity established the dialectical rational tradition of Chinese philosophy,the philosophical epistemology which was developed on the basis of Taoism differs from the logically spiritual epistemology of the Western philosophy.Taoism was not logical category of congnition,but the spiritual category of congnition,It implied philosophical idea of the unity between humans and nature. |
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| Keywords: | Taoism ontology pondering on noumenon spiritual epistemology the unity between humans and nature |
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