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祖骚与非屈--元代屈原接受史片论
引用本文:李灿朝.祖骚与非屈--元代屈原接受史片论[J].云梦学刊,2003,24(1):5-9.
作者姓名:李灿朝
作者单位:浙江大学人文学院,浙江,杭州,310028
摘    要:元代对屈原的文学接受活动在两个向度上展开。元赋的“祖骚”既有明确的理论倡导,更体现在创作实践中,它是对屈原文学成就的肯定;散曲的嘲屈是对屈原处世态度、立身准则的否定,这一倾向的形成既有纵横向历史文化原因,也与文体的内在规定性密不可分,反映了元代特有的审美风尚和价值取向。

关 键 词:文学接受  祖骚  非屈
文章编号:1006-6365(2003)01-0005-05
修稿时间:2002年9月20日

AFFIRMING SAO AND NEGATING QU-A Partial Analysis on Cultural Acception of Qu Yuan in Yuan Dynasty
LI Can-zhao.AFFIRMING SAO AND NEGATING QU-A Partial Analysis on Cultural Acception of Qu Yuan in Yuan Dynasty[J].Journal of Yunmeng,2003,24(1):5-9.
Authors:LI Can-zhao
Abstract:Cultural acception of Qu Yuan in Yuan Dynasty is demonstra te d in two aspects . First , affirmation was shown to Sao , a literary sty le representing Qu's cultural achievement , in Fu of Yuan Dynasty in both literary theory and creation . On the other hand , Qu's attitude tow ards society and his personal rule of conduct were criticized and nega ted in another literary style SanQu of Yuan Dynasty . Such a phenomenon can be attributed to not only stylistic rules but also historical and cul tural reasons, and fully reflects the aesthetic fashion and the general c oncept of value of Yuan Dynasty .
Keywords:cultural acception  aff irming Sao  negating Qu  
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