卢卡奇关于社会存在模式的劳动思想论析

卢卡奇以劳动为本体,对社会存在的模式进行了新的思考,确定了劳动的三个方面的本质性内涵。第一,作为目的论设定过程的劳动。卢卡奇从马克思的劳动目的论思想出发,批判了亚里士多德的神学目的论与黑格尔的自然因果性观点,得出了选择性与过程性的劳动目的论思想。第二,作为社会实践模式的劳动。狭义的具体的劳动实现人与自然的统一,广义的其他实践活动实现人与社会的统一。第三,作为类自由模式的劳动。社会存在与发展的理想模式是实现"劳动的合类性"与自由的结合。

On Lukacs's Laboring Thought on the Pattern of Social Existence

After examining the pattern of social existence with the noumenon of labor, Gyorgy Lukacs comes to identify the essential connotations of labor's three aspects: firstly, taking labor as a process of assumed teleology, for he in the view of Marxist teleology on labor concluded the teleology of selection-process labor from criticizing Aristotle's theological perspective and Hegel's cause-and-effect viewpoint; secondly, regarding labor as a pattern of social practice, for specific labor, in its own sense is the realization of unity of man and nature, and in its broad sense, other forms of social practice is the realization of the unity of man and society; thirdly, treating labor as a quasi-free pattern. Lukacs holds that the idealistic pattern for social existence and development is the unity of Gattungsmaessigkeit and freedom.