| 人与结构——结构主义对主体之人的终结 |
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| 引用本文： | 高绍君. 人与结构——结构主义对主体之人的终结[J]. 湖南科技大学学报(社会科学版), 2001, 3(1): 20-22 |
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| 作者姓名： | 高绍君 |
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| 作者单位： | 中国人民大学哲学系, |
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| 摘 要： | 结构主义把自然科学的“结构”思想在人文科学领域作形而上学的误用，通过对语言、历史、人类心灵、知识文化的“结构”分析，实现了理论上的人与语言、历史、知识文化关系的颠倒，把人置于一个非主体的地位，并宣称传统人道主义的人已死亡、终结，希图以此拯救传统人道主义造成的现代性困境。然而，结构主义思想在理论上是不完善的，且对人“理论上”的结构化、物化理解，将加剧主体人“事实上”的僵化以至终结。
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| 关 键 词： | 结构；结构主义；人；人的终结；语言学；心灵结构 |
| 文章编号： | 1009-5357(2001)01-0020-03 |
| 修稿时间： | 2000-10-30 |
Man and configurationSubjective man''''s end in configurationism |
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| GAO Shao-jun. Man and configurationSubjective man''''s end in configurationism[J]. journal of hunan university of science&technology, 2001, 3(1): 20-22 |
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| Authors: | GAO Shao-jun |
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| Abstract: | The concept of configuration in natural science are misused metaphysically in social science.The relation between human and languge , history and knowledge is theoretically reversed through the analysis of langug e, history,human mind and knowledge according to the concept,and therefore man is not the subject.It is declared that man with traditional humanitarism has c ome to an end and it is hoped that the modern plight caused by traditional huma nitarism can be recused.But the theory is not perfect. The understanding of man with configuration and materialization will lead to the petrification of man as the subject and finally the end of man. |
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| Keywords: | configuration configurationism man the end of man lingui stics configuration of mind |
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