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从“自在自由”到“自为自由”——《魔鬼与上帝》中萨特的自由观
引用本文:陈林,宋晓佳.从“自在自由”到“自为自由”——《魔鬼与上帝》中萨特的自由观[J].江苏大学学报(社会科学版),2008,10(2):8-11.
作者姓名:陈林  宋晓佳
作者单位:江苏大学,人文社会科学学院,江苏,镇江,212013
基金项目:江苏省社会科学基金 , 江苏大学社会科学基金
摘    要:萨特的戏剧是他哲学思想的图解和具体化。他在戏剧《魔鬼与上帝》中阐述了其存在主义自由观。萨特自由哲学的核心是“自由先于本质”,他认为人实际上原来是个无,什么部不是,等到后来才把自己塑造成了想成为的那种人,因此人注定是自由的。自由是人类存在的本质。实现自由的途径是人的自由选择,人应对自己的选择负责,并通过行动担负起选择的责任。人类由于选择时无据可依陷入困惑,在虚空中孤独挣扎,终身为从自在自由过渡到自为自由而奋斗。

关 键 词:萨特  存在主义  自在自由  自为自由
文章编号:1671-6604(2008)02-0008-04
修稿时间:2007年12月20

From "Being-in-itself Freedom" to "Being-for-itself Freedom"——Jean-Paul Sartre's View of Freedom in Devil and God
CHEN Lin,SONG Xiao-jia.From "Being-in-itself Freedom" to "Being-for-itself Freedom"——Jean-Paul Sartre''''s View of Freedom in Devil and God[J].Journal Of Jiangsu University:Social Science Edition,2008,10(2):8-11.
Authors:CHEN Lin  SONG Xiao-jia
Institution:(School of the Humanities and Social Sciences, Jiangsu University, Zhenjiang 212013, China)
Abstract:Jean-Paul Sartre's dramas are the illustration and concretization of his philosophical thoughts.His Devil and God gives expression to his existentialist view of freedom.The core of Sartre's philosophy of freedom is "freedom precedes essence",that is,man is originally nothing,but later he shapes himself into that man he wants to be,and thus man is destined to be free.Freedom is the essence of man's being,and the route to freedom is his free choice.Man should be responsible for his own choice,and bear the responsibility associated with his choice through actions.Man is puzzled by the groundlessness of his choices and struggles in nothingness-all his life he is struggling for being-for-itself freedom from being-in-itself freedom.
Keywords:Jean-Paul Sartre  existentialism  being-in-itself freedom  being-for-itself freedom  
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