| 论儒家社会发展合理性思想 |
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| 引用本文： | 梅珍生.论儒家社会发展合理性思想[J].武汉科技大学学报(社会科学版),2007,9(2):142-147. |
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| 作者姓名： | 梅珍生 |
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| 作者单位： | 湖北省社会科学院,哲学所,湖北,武汉,430077 |
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| 摘 要： | 在社会发展合理性中,儒家追求与天道相一致的社会秩序,认为社会发展的合理性体现为社会制度是一个有“因”有“革”的损益过程,包涵了与历史发展规律相一致的内容。在他们看来,合理性的社会发展模式有小康社会与大同社会两个层次,这对我们今天构建和谐社会提供了有益的启迪。
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| 关 键 词： | 儒家 合理性 社会发展 礼乐文明 |
| 文章编号： | 1009-3699(2007)02-0142-06 |
| 修稿时间： | 2006年10月10 |
Rational society in Confucianism |
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| Mei Zhensheng.Rational society in Confucianism[J].Journal of Wuhan University of Science and Technology(Social Science Edition),2007,9(2):142-147. |
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| Authors: | Mei Zhensheng |
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| Abstract: | In social development,Confucianism values the social order that is in accordance with the Tiandao(the heavenly way).It argues for the rationality of the system of Rite and Music,thought it admits that the social system constructed by following the Rite and Music implies both profit and loss.It has conceived of two levels of social development,i.e.Xiaokang(moderate prosperity) and Datong(universal harmony),which is of much enlightenment for the present building of a harmonious society in China. |
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| Keywords: | Confucianism rationality social development system of Rite and Music |
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