| 圆善与启蒙 |
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| 引用本文： | 张俊.圆善与启蒙[J].海南大学学报(人文社会科学版),2010,28(2):21-27. |
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| 作者姓名： | 张俊 |
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| 作者单位： | 陕西师范大学,文学院,陕西,西安710062 |
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| 摘 要： | 圆善作为纯粹实践理性的客体对象和终极目的，在康德哲学中有着极其特殊的地位，道德律即通过它而导向（道德）宗教。所以圆善既标明了道德哲学的完成，又是道德神学的起点。这一特质，决定了其深层的世俗性与神圣性的二维精神结构及其张力。这一二维结构根本上与启蒙精神相关，启蒙理性与进步理念直接塑造圆善的内在精神结构。
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| 关 键 词： | 圆善 启蒙 理性 进步 世俗性 神圣性 |
The Highest Good and Enlightenment |
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| ZHANG Jun.The Highest Good and Enlightenment[J].Humanities & Social Sciences Journal of Hainan University,2010,28(2):21-27. |
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| Authors: | ZHANG Jun |
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| Institution: | ZHANG Jun(College of literature,Shaanxi Normal University,Xi'an 710062,China) |
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| Abstract: | The highest good,as the objective and ultimate goal of pure practical reason,had a special position in Immanuel Kant's philosophy,through which moral imperative caused religion.So,the highest good marked not only the completion of moral philosophy,but also the beginning of moral theology.This particularity determined its deep dual spirit structure and tension between secularity and sacredness.Radically,the dual structure was related with the spirit of enlightenment.The ideas of rationality and progress of e... |
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| Keywords: | the highest good enlightenment rationality progress secularity sacredness |
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