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《心经》般若美学意涵论辨
引用本文:赵建军.《心经》般若美学意涵论辨[J].复旦学报(社会科学版),2004(5):51-56.
作者姓名:赵建军
作者单位:常熟理工学院,人文系,江苏,常熟,215500
摘    要:浓缩了《大品般若经》的《心经》蕴含着极其独到的美学意涵。本文对浸渗在《心经》宗教与哲学思想里的般若空观的美学意涵给予价值论的阐释 ,认为般若空慧所具有的三种美学境界 ,几乎融汇了审美价值所有层面的内容 ,实可谓是美学意味最深长的一种表达

关 键 词:<心经>般若空慧  美学价值  
文章编号:0257-0289(2004)05-0051-006
修稿时间:2003年2月10日

On the Aesthetic Invention of Prajing Correlative to Praj(na)p(a)ramit(a)--Hrdaya-s(u)tra
Zhao Jian-jun.On the Aesthetic Invention of Prajing Correlative to Praj(na)p(a)ramit(a)--Hrdaya-s(u)tra[J].Fudan Journal(Social Sciences Edition),2004(5):51-56.
Authors:Zhao Jian-jun
Abstract:The Prajnaparamita-hrdaya-sutra, which is the condensed version of Pancavimsati-sahasrika-prajnaparamita, contains extraordinarily original aesthetic invention. This paper expounds the esthetic meaning of Prajna-sunya which is immersed in the sutra's religious and philosophical thought axiologically, and holds the view that the wisdom of prajna-sunya has three esthetic ambits. It can well be called one of the most profound expressions of aesthetic implication because in it all layers of esthetic values seem to blend into each other.
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