大化循环,尽终返始--清初回族思想家刘智哲学观初探

清初回族思想家、“天方学人”刘智 (约 1 660—约 1 730 ) ,从伊斯兰教教义学的立场出发 ,基于在中国弘扬伊斯兰教教义思想的神圣使命感 ,以其深厚的中国传统文化 (特别是其中居于主导地位的儒家文化 )学养与系统的回教教义学研究 ,在吸收回族先贤王岱舆 (约 1 580— 1 660 )、马注 (1 640—约 1 71 1 )等学者研究成果的基础上 ,终于构建了以“真一说”为基础、以“人论”为主要内容的、博大精深的中国伊斯兰教哲学。本文拟对刘智在创建中国伊斯兰教教义思想体系的过程中 ,如何吸收和改造中国传统儒家思想及其概念 ,作一初步探讨

A Study on the Philosophy of Liu Zhi, the Hui Thinker in Early Qing Dynasty

This dissertation makes a systematic exposition of the religious thought of Liu Zhi (1662-1730), a thinker of Hui nationality living at early Qing dynasty, especially of his theory of "Zhen Yi"(The True-Oneness ) and his theory of humanity.Based on the comment, analysis and synthesis of the source materials of his most important work;("Tian Fang Xing Li"The Islamic Theology and Philosophy), this dissertation also tries to figure out Liu Zhi's basic ideology system such as the Zhen-Yi-lun, (the Theory of The True-Oneness), cosmology, epistemology, and Islamic theories on life and returning to Allah. The author considers that after the continuous work of Hui thinkers during Ming and Qing dynasty, including Liu Zhi, the Islam has finally completed the historical process of sinization. In this sense, the Liu Zhi's philosophy can be regarded as an important milestone of Islam in China. It marks the rise of Chinese Islamic philosophy, the independence of Chinese Islamic theology, and the completion of Islam sinization as well. Liu Zhi is a chinese philosopher of Islam, he is a religious philosopher with a rational-speculative spirit and he created an Islamic rational theology so his philosophy is inevitable permeated with religious mysticism, theism and spiritualism.this dissertation also tries to fairly and justly do some introduction to these Liu Zhi's theories, which are all organic parts of his system. On the basis of the objective need to expound Liu Zhi's philosophical thought, this dissertation makes an appropriate explanation and tries to be as objective as possible