| 隐逸文化在道教宗教实践中的体现--析张三丰的"隐仙"人格 |
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| 引用本文： | 余虹,查庆.隐逸文化在道教宗教实践中的体现--析张三丰的"隐仙"人格[J].四川大学学报(哲学社会科学版),2005(5):48-52. |
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| 作者姓名： | 余虹 查庆 |
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| 作者单位： | 1. 四川师范大学,文学院,四川,成都,610061
2. 四川大学,道教与宗教文化研究所,四川,成都,610064 |
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| 摘 要： | 隐逸文化作为传统文化的一个重要内容,也渗透于宗教之中,在道教中形成了不同于"士隐"的"道隐"风范,这在张三丰的"隐仙"人格中得到了鲜明的表现."隐逸"行为既是一种宗教修炼的手段,又是一种至乐的审美生活方式,达到了宗教与审美交融和谐的生命境界.
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| 关 键 词： | 张三丰 隐逸 审美人格 宗教人格 |
| 文章编号： | 1006-0766(2005)05-0048-05 |
| 修稿时间： | 2005年1月20日 |
Expression of Hermit Culture in Taoist Religious Practice--An Analysis of Zhang Sanfeng's Hermit Personality |
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| YU Hong,ZHA Qing.Expression of Hermit Culture in Taoist Religious Practice--An Analysis of Zhang Sanfeng's Hermit Personality[J].Journal of Sichuan University(Social Science Edition),2005(5):48-52. |
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| Authors: | YU Hong ZHA Qing |
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| Abstract: | Hermit culture, as an essential part of traditional culture, penetrates religion and gives rise to "Taoist hermit" that is quite different from "scholar hermit", which is fully expressed in Zhang Sanfeng's hermit personality. Hermit activity is both means of religious practice and a fulfilling aesthetic lifestyle, which reaches the harmony between religious and aesthetic experiences. |
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| Keywords: | Zhang Sanfeng hermit aesthetic personality religious personality |
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