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情感的纯化与情感的节制——论刘勰诗本体论的情感论
引用本文:王珂. 情感的纯化与情感的节制——论刘勰诗本体论的情感论[J]. 新疆大学学报(社会科学版), 2002, 30(1): 107-114
作者姓名:王珂
作者单位:北京师范大学中文系 北京100875
摘    要:《文心雕龙》呈现的刘勰诗本体论是中国古今诗论中最完备的诗歌本体论 ,情感论是其重心。在情感的浓淡收放、情感的自然化与社会化方面 ,都显示出刘勰的节制与中庸。他对“诗缘情”说矫枉过正 ,偏向于传统与保守 ,但其“怊怅切情”说发现诗不是感情的放纵 ,“感物吟志”说发现了诗的情感体验及诗的生成过程 ,意识到了诗的自然属性和社会属性 ,是保证诗的道德价值的重要手段

关 键 词:诗本体论  情感  感物吟志  伦理化
文章编号:1000-2820(2002)01-0107-08
修稿时间:2001-10-12

Purified and Restrained Sentiment--On the Emotion of Ontology in Liu Xie's Poetry
WANG Ke. Purified and Restrained Sentiment--On the Emotion of Ontology in Liu Xie's Poetry[J]. Journal of Xinjiang University, 2002, 30(1): 107-114
Authors:WANG Ke
Abstract:The ontology of Liu Xie's poetry shown in Carving a Dragon at the Core of Literature is the most complete poetry ontology of ancient and contemporary Chinese poetic essays, with its focus on sentimental theory. Liu Xie's control and the golden mean are both displayed in the release of weak and strong emotions as well as naturalized and socialized sentiments. He overcorrected the theory "poetic sentiment", with inclination towards tradition and conservative but his theory about "earnest frustrating feeling" reveals that poetry was not uninhibited emotion. Besides, his theory of "touched to chant by sights" shows us poetic sentiment experience and its forming process and enables us to realize the natural and social attributes of poetry, which serve as an important means to ensure the moral value.
Keywords:Ontology of Poetry  sentiment  touched to chant by sights  ethics  
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