《文心雕龙》及古代有关地域文化(文学)的理论思考

长期以来,学界论述地域文化(文学),大多引进西方相关理论为鉴借,忽略了华夏地域之独特性,未能注意发掘中国地域文化(文学)相关理论的内蕴,因而论述时多有扞格未通之处。《周易》《尚书》《汉书·地理志》等注重于华夏南北东西地域之土性民情之共通性与独特性,颇有地域文化相关理论的表述。王国维、刘师培等学者有关地域文化研究的理论思考,既继承传统,亦有比较大的发展,是近代理论思考现代转型的萌芽。而刘勰《文心雕龙》对地域文化(文学)的理论思考,能从哲学层面作深入思考,又能根据特定的地域,论述所赋予文学家的血气心知之性之异,虚实辩证,自成系统,深化了传统地域文化的理论,丰富而深刻,其理论创意思辨承上启下,实具开拓之功。

Wen Xin Diao Long and the Ancient Chinese Geographical Culture (Literature)

Recent studies of geographical culture（literature）are mostly based on western theories,while the ancient Chinese ideas of the same nature are often ignored.Books such as I Ching,the Supreme Book,and History of Han all have considerable pages devoted to the geographical elements of culture.Modern scholars,such as Wang Guowei and Liu Shipei of the early 20^thcentury,conducted invaluable researches in this field,making great contributions to the evolution and advancement of geographical criticism.Wen Xin Diao Long,a 6^thcentury book of literary criticism, approaches this matter from a philosophical point of view,and comes up with revolutionary theories concerning the relationship between geography and culture（literature）.