| “以美育代宗教”的现代意义 |
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| 引用本文： | 李丕显.“以美育代宗教”的现代意义[J].文史哲,2002,1(4):72-76. |
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| 作者姓名： | 李丕显 |
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| 作者单位： | 徐州师范大学,文学院,江苏,徐州,221116 |
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| 摘 要： | 以美育代宗教 ,通过艺术和审美活动建构人的感性生命和情感寄托 ,是对现代世界课题的积极回应 ,是对宗教双重性格的辩证扬弃 ,是对中国传统文化的创造性转换 ,在今天仍具有实践的和理论的双重意义。
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| 关 键 词： | 审美教育 新感性 |
| 文章编号： | 0511-4721(2002)04-0072-05 |
| 修稿时间： | 2002年1月30日 |
The Modern Significance of "Substituting Aesthetic Education for Religion" |
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| LI Pi,xian.The Modern Significance of "Substituting Aesthetic Education for Religion"[J].Journal of Literature,History and Philosophy,2002,1(4):72-76. |
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| Authors: | LI Pi xian |
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| Abstract: | To build human's new pe2rception,religion is replaced by aesthetic education by means of art and aesthetic activities.It is an active response to the issues in the modern world,a dialectical sublation of the religious double characters and a creative transform of Chinese traditional culture.Today it still has theoretical and practical significance. |
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| Keywords: | Aesthetic Education New Perception Modern Significance |
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