| 论朱熹的“心之本体”与未发已发说 |
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| 引用本文： | 向世陵. 论朱熹的“心之本体”与未发已发说[J]. 湖南大学学报(社会科学版), 2012, 0(1): 5-10 |
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| 作者姓名： | 向世陵 |
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| 作者单位： | 中国人民大学哲学院 |
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| 摘 要： | 以知觉论心是考量"心之本体"问题的发端,但重点在心本体发用的正与不正。"心统性情"的意义,在于全面解释从体到用、从本然到端绪的心性情的整体。心体的"自明"将映照得真与成就其善融为一体。从未发到已发,修养的水准最终影响着心本体的存在价值。善心的圆满,是伴随性理的发用而走向"满腔子"的恻隐之情的。
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| 关 键 词： | 心之本体 知觉 心统性情 未发已发 |
On ZhuXi's Hearf of Bochy and hot Issued |
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| XIANG Shi-ling. On ZhuXi's Hearf of Bochy and hot Issued[J]. Journal of Hunan University(Social Sciences), 2012, 0(1): 5-10 |
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| Authors: | XIANG Shi-ling |
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| Affiliation: | XIANG Shi-ling(Department of Philosophy,Renmin Uiversity of China,Beijing 100872,China) |
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| Abstract: | Discussing the mind based on the perception is the beginning of the problem of the benti(substance) of mind which focuses on the evil or virtuousness when the benti appears.The sense of mind relating nature with feelings is to interpret the entirety from the substance to its functions.The mind’s self-understanding mixes seeking truth with realizing goodness.From the feelings’ pre-arousing to arousing,human cultivated states impact finally on the existing value of benti.The perfectness of conscience relies on the appearances of the benti of mind or nature leading for the full feelings of compassions. |
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| Keywords: | benti of mind perception mind relates nature with feelings pre-arousing and arousing |
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