| 论曹操的神仙思想及其游仙诗 |
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| 引用本文： | 刘育霞. 论曹操的神仙思想及其游仙诗[J]. 山西大同大学学报(社会科学版), 2010, 24(5): 43-46 |
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| 作者姓名： | 刘育霞 |
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| 作者单位： | 山东大学文史哲研究院,山东济南250100 |
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| 摘 要： | 前之论者提及曹操游仙诗,多讽其为宴饮欢会之作,思想消极颓靡。既没有看到其对秦汉游仙文学的超越,也忽略了他对魏晋盛极一时的游仙诗的开启之功,有失客观公允。今之学者论及曹操游仙诗,又往往忽略其自身思想的复杂多元,也较少将曹操对待神仙的态度与对待方士、方术的态度进行区别甄辨。本文试从曹操的神仙思想着手,重新解读其游仙诗。
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| 关 键 词： | 曹操 神仙思想 方士方术 游仙诗 |
On Cao-Cao's Immortal Idea and his Poetry about Immortals |
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| LIU Yu-xia. On Cao-Cao's Immortal Idea and his Poetry about Immortals[J]. Journal of Shanxi Datong University(Social Science Edition), 2010, 24(5): 43-46 |
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| Authors: | LIU Yu-xia |
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| Affiliation: | LIU Yu-xia (Institute of Literature,History and Philosophy,Shandong University,Jinan Shandong,250100) |
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| Abstract: | Former scholars had always been reviewing Cao-Cao＇s Immortals Poetry as general Feast Poems,They neither saw his transcend of Qin and Han Dynasties,nor noticed his contribution to the Wei and Jin Dynasties. At present,debaters sometimes neglect Cao-Cao＇s different attitude between treating fairy,alchemist,and Fang-Shu. We need to fully cognizant of his supernatural thought and lmmortals Poetry. |
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| Keywords: | Cao-Cao supernatural thought alchemist and Fang-Shu immortals portry |
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