| 《庄子注》所言的是“性”本体吗? |
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| 引用本文： | 党西民. 《庄子注》所言的是“性”本体吗?[J]. 中山大学研究生学刊(社会科学版), 2006, 0(1) |
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| 作者姓名： | 党西民 |
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| 作者单位： | 中山大学中文系 2005级博士生 |
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| 摘 要： | 郭象关心万物的"性",他给予"性"以"分"、"当"、"极"的规定性。但是"性"只是理性思维下的产物,它作为理性的规律性要求是很难达到本体的。为了消解这种主体与"性分"之间的知性关系,必须上升到更高的程度之上。
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| 关 键 词： | “性” “分” “当” “极” |
Does Zhuangzi Zhu Refer to"Character" |
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| Dang Ximing. Does Zhuangzi Zhu Refer to"Character"[J]. , 2006, 0(1) |
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| Authors: | Dang Ximing |
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| Affiliation: | Dang Ximing |
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| Abstract: | Guoxiang concerned about the "character"of everything in the world. He pointed out that "character" has three provisions: "difference","justness ","range ". But "character" just is the result of rational thought. With the radical rational principles, "character" cannot reach the realm of ontology. In order to dissolute the rational relationship between subject and object, "character" can be over passed and be put to another level. |
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| Keywords: | character," difference" ," justness" ," range" |
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