| 论“周礼在鲁”的二元界定 |
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| 引用本文： | 毕经纬. 论“周礼在鲁”的二元界定[J]. 殷都学刊, 2011, 0(4): 18-22 |
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| 作者姓名： | 毕经纬 |
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| 作者单位： | [1] [美]匹兹堡大学人类学系 [2]陕西师范大学历史文化学院,陕西西安710062 |
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| 摘 要： | 考察《左传》,韩宣子说＂周礼尽在鲁矣＂,是在＂观书于太史氏＂之后,有感于鲁国较好地保存了记载周礼的前朝典籍,而并非看到了鲁国守礼的事实。事实上,春秋时期鲁国周礼的崩坏情况比大多数国家都严重,周礼亦不在鲁。是以,＂周礼在鲁＂之论成立的条件应予以二元界定：一指春秋之时鲁国对记载周礼的前朝典籍的妥善保存情况,其实质是＂礼书在鲁;＂或指春秋之后礼学在鲁国的兴起情况,其实质是＂礼学在鲁＂。
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| 关 键 词： | 《左传》 鲁国 违礼 礼书在鲁 礼学在鲁 |
The Dualistic Restrictions to the Proposition of Zhou-li Zai Lu |
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| BI Jing-wei. The Dualistic Restrictions to the Proposition of Zhou-li Zai Lu[J]. Yindu Journal, 2011, 0(4): 18-22 |
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| Authors: | BI Jing-wei |
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| Affiliation: | BI Jing-wei(Department of Anthropology,University of Pittsburgh;School of History and Culture, Shanxi Normal University,Xi＇an 710062,China) |
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| Abstract: | It was after guan shu yu tai-shi that Han Xuan-zi（韩宣子） said that zhou-li jin zai lu yi（周礼尽在鲁矣,Zhou-li was totally preserved in Lu State）,and he didn＇t see the facts of people＇ obeying Zhou-li in Lu State.In fact,the phenomenon of trampling Zhou-li in Lu was more serious than that in most of other states.Zhou-li was not in Lu at all.The proposition of Zhou-li zai Lu should be confined by the following dualistic restrictions.Firstly,the proposition is right only after Spring and Autumn period,that is to say,Li-xue zai lu（礼学在鲁,Li-xue was in Lu State）.Secondly,the proposition is also correct if we refer to the preservation of the books recording documents about Zhou-li in the former dynasty.And its essence is Li-shu zai lu（礼书在鲁,the books on Zhou-li were in Lu State）. |
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| Keywords: | Zuo-zhuan Lu State violate Zhou-li Li-shu zai Lu Li-xue zai Lu |
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