| 从女性祀神体系看近代大同地区的社会形貌 |
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| 引用本文： | 张月琴. 从女性祀神体系看近代大同地区的社会形貌[J]. 山西大同大学学报(社会科学版), 2011, 25(2): 48-50 |
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| 作者姓名： | 张月琴 |
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| 作者单位： | 山西大同大学云冈文化研究中心,山西大同,037009 |
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| 基金项目： | 山西大同大学青年科研基金，山西省高校哲学社会科学研究项目 |
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| 摘 要： | 女性祀神体系是神灵体系中一个重要的组成部分。从大同地区民间信仰中的两大以女性作为主祀神的神灵体系,可以看出大同地区社会生活受游牧民族影响深刻。现实中的性别比例失调导致女性地位较高,频繁的战争对人口的消耗,促使女性承担起生产和生活的重任。妇女从事社会生产劳动,在经济领域中便拥有相对的独立性与自主性,这一生活中的现象在精神上的反映就是神灵们组成了一个以女性为核心的家庭。
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| 关 键 词： | 女性祀神 女性地位 社会形貌 |
The Modern Social Pattern of Datong Seen from the Female Divine Sacrifice System |
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| ZHANG Yue-qin. The Modern Social Pattern of Datong Seen from the Female Divine Sacrifice System[J]. Journal of Shanxi Datong University(Social Science Edition), 2011, 25(2): 48-50 |
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| Authors: | ZHANG Yue-qin |
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| Affiliation: | ZHANG Yue-qin(Research Center of Yungang Culture,Shanxi Datong University,Datong Shanxi,037009) |
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| Abstract: | The female divine sacrifice system is an important element in the divine system.From the two folk female divine sacrifice systems,it could be seen that Datong’s social life was deeply influenced by nomad minorities.The high proportion of women against men raised women’s social status,and frequent warfare rendered women to shoulder more burdens in production and life.Because women were engaged in labor and production,women were bestowed more independence and autonomy,which is honestly reflected by the sacrifice system. |
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| Keywords: | female divine sacrifice woman’s social status social pattern |
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