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从《金石萃编》卷30《敬史君碑》看东魏、北齐的僧官制度
引用本文:高敏. 从《金石萃编》卷30《敬史君碑》看东魏、北齐的僧官制度[J]. 南都学坛, 2001, 21(2): 14-17
作者姓名:高敏
作者单位:郑州大学,历史研究所,河南,郑州,450052
摘    要:《金石萃编》卷 30《敬史君碑》反映了东魏、北齐的僧官制度 ,它不仅证明了文献记载的僧官名称 :中央僧官沙门统、州级僧官“都统”、郡级僧官“郡维那”、县级僧官“县维那”、寺中僧官“寺主”和“法师”不误。而且碑文补文献记载之不足 :每州的“僧官”、“沙门都”的设置都不止一人 ,州级设有僧官“大律师” ,州郡也设有僧官“都维那” ,各寺均设有法师

关 键 词:《金石萃编》  东魏  北齐  僧官制度
文章编号:1002-6320(2001)02-0014-04
修稿时间:2000-11-02

From Volume Thirtieth of Jin Shi Cui Bian to View the Systems of Monk Officials in the Eastern Wei and Northern Qi Dynasties
GAO Min. From Volume Thirtieth of Jin Shi Cui Bian to View the Systems of Monk Officials in the Eastern Wei and Northern Qi Dynasties[J]. Academic forum of nandu, 2001, 21(2): 14-17
Authors:GAO Min
Abstract:Volume Thirtieth of Jin Shi Cui Bian reflects the systems of monk officials in the Eastern wei and Northern Qi Dynasties.It not only proves the titles of the monk offecials recorded in historical documents,but also supplements the insufficiency of the ancient documents.
Keywords:Jin Shi Cui Bian  the Eastern Wei Dynasty  the Northern Qi Dynasty  system of monk officials
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