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略论中国文论的人格化旨趣与逸趣
引用本文:权雅宁. 略论中国文论的人格化旨趣与逸趣[J]. 宝鸡文理学院学报(社会科学版), 2011, 31(3): 49-52
作者姓名:权雅宁
作者单位:宝鸡文理学院中文系,陕西宝鸡,721013
基金项目:国家社会科学基金项目“中国文学理论的知识形态研究”,宝鸡文理学院重点科研项目“中国文论的发生形态研究”
摘    要:以孔子为代表的先秦儒家高度重视文学的社会政治及人格教化功能,认为文学与文人士大夫人格有深层联系,对文学美感的规定和文学美感的人格隐喻性特征也由此而来。同时,受老庄精神影响,逸趣是中国文论基本精神的另一个层面,是人格化旨趣在特殊时代氛围中的非常态。人格化旨趣与逸趣相互依存的特点一直延续到现代文论中。

关 键 词:中国文论  人格化  逸趣  境界

On the Personification and Reserved pursuit of Chinese Criticism
QUAN Ya-ning. On the Personification and Reserved pursuit of Chinese Criticism[J]. Journal of Baoji College of Arts and Science(Social Science Edition), 2011, 31(3): 49-52
Authors:QUAN Ya-ning
Affiliation:QUAN Ya-ning (The Department of Chinese Language and Literature,Baoji University of Arts and Sciences,Baoji 721013,Shaanxi)
Abstract:The Literati of the Pre-Qin dynasty,Confucius as their representative,highly stressed on the literary function to the social-political educating and personification civilizing,they believed there were some deep connections between literature works and the personality of the Literati,and thus influenced on the metaphorical features of literary aesthetics request and personification.Meanwhile,as another fundamental spirit of Chinese criticism,reserved pursuit is the abnormal pursuit of personification in a special times atmosphere due to the influence of Lao Zi and Zhuang Zi.The mutual existence of the personification and reserved pursuit has always been a characteristics of Chinese criticism and lasted until modern Chinese criticism.
Keywords:Chinese Criticism  Personification  Reserved  State
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