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雅正:唐太宗礼乐文化观和文学思想的核心
引用本文:赵小华.雅正:唐太宗礼乐文化观和文学思想的核心[J].文史哲,2007,1(2):143-152.
作者姓名:赵小华
作者单位:华南师范大学,文学院,广东,广州,510631
摘    要:在唐太宗的礼乐文化观和文学思想中共同贯穿了雅正的价值目标。这一价值目标的实现,主要是通过在礼乐文化和文学领域同时进行对现实的批判和对理想的追寻进而最终确立起来的,它取决于这样三个层面:在现实层面上,逐步恢复和树立儒学的统治地位,并对前朝文风进行批判;在理想层面上,以复古的姿态寻找礼乐文化和文学的渊源;在操作层面上,最终确立了礼乐文化和文学的雅正观念,这对巩固政治统治是不无裨益的。

关 键 词:制礼作乐  儒学  诗教  价值目标  雅正
文章编号:0511-4721(2007)02-0143-10
修稿时间:2006年6月21日

Elegant Legitimism: the core of Tang Taizong's etiquette-music cultural view and literary thought
Zhao Xiaohua.Elegant Legitimism: the core of Tang Taizong''''s etiquette-music cultural view and literary thought[J].Journal of Literature,History and Philosophy,2007,1(2):143-152.
Authors:Zhao Xiaohua
Abstract:The concept of elegant legitimism is the value goal of Tang Taizong's etiquette-music cultural view and literary thought. This goal is realized mainly through realistic criticizing and ideal pursuing in the fields of etiquette-music culture and literature at the same time, by efforts on three levels: on the realistic level, was gradual restoration of the dominance of Confucian school of thoughts and criticism of literary styles of the past dynasties; on the ideal level, was search for the root and origin of such a culture of etiquette-music and literature, conducted in the disguise of returning to the past; and on the operating level, was establishment of the concept of an elegant legitimism for such a culture and literature. These efforts helped political control and stability.
Keywords:designing etiquettes and composing music  Confucianism  educating by poetry  value goal  elegant legitimism
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