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十三篇《刑法志》的儒家情节
引用本文:陈应琴.十三篇《刑法志》的儒家情节[J].重庆邮电大学学报(社会科学版),2009,21(1):67-70.
作者姓名:陈应琴
作者单位:西南政法大学,政治与公共事务学院,重庆,400031
摘    要:通过对正史中十三篇《刑法志》的研究,揭示出其中隐含的儒家价值情节,具体而言表现于四方面:一是十三篇《刑法志》中大量引用儒家经典和儒家学者的言论;二是儒家“德主刑辅”的德刑观贯穿于十三篇《刑法志》的始终;三是十三篇《刑法志》依循于儒家亲亲尊尊的伦理原则;四是十三篇《刑法志》均秉持儒家价值理想以批判现实和历史。

关 键 词:儒家  刑法志  德主刑辅
收稿时间:2008/11/3 0:00:00

On the Confucian Plots in the Thirteen Criminal Annals
CHEN Ying-qin.On the Confucian Plots in the Thirteen Criminal Annals[J].Journal of Chongqing University of Posts and Telecommunications:Social Science Edition,2009,21(1):67-70.
Authors:CHEN Ying-qin
Institution:College of Politics and Public Affairs, Southwest University of Political Science and Law, Chongqing 400031, China
Abstract:Through the research on the thirteen Criminal Annals in the official history, this paper uncovers their implicit views of Confucian value, which are concretely shown as the four aspects: firstly, the thirteen Criminal Annals cites a great deal of the Confucian classics and sayings; secondly, the view of relying mainly on morality while punishment subsidiary goes through the whole Criminal Annals; thirdly, the thirteen Criminal Annals follows the Confucian ethical principle of loving and beloved and respecting the respectable; finally, the thirteen Criminal Annals use the Confucian value and ideal to criticize the reality and history.
Keywords:Confucianism  Criminal Annals  relying mainly on morality while punishment subsidiary
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