| 儒学制度化的内在机理及其历史评价 |
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| 引用本文： | 龙佳解. 儒学制度化的内在机理及其历史评价[J]. 湖南大学学报(社会科学版), 2002, 16(4): 10-14 |
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| 作者姓名： | 龙佳解 |
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| 作者单位： | 湖南大学,人文社会科学系,湖南,长沙,410082 |
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| 基金项目： | 湖南省社会科学规划立项课题,湘宣字[2000]23号B71 |
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| 摘 要： | 儒学制度化是中国历史上理论与政治权力互动的产物.它立足于中华民族的大一统情结,是古代士人和封建帝王在文化选择上的契合.它所促成的儒学主流地位客观上造就了中国历史文化的悠久广大,培育了中国历史上特有的社会教化的传统.
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| 关 键 词： | 儒学 政治权力 大一统 制度化 |
| 文章编号： | 1008-1763(2002)04-0010-05 |
| 修稿时间： | 2002-03-13 |
A Historical Assessment to the Inherent Law in the Course of Confucian School Social Systemization |
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| LONG Jia jie. A Historical Assessment to the Inherent Law in the Course of Confucian School Social Systemization[J]. Journal of Hunan University(Social Sciences), 2002, 16(4): 10-14 |
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| Authors: | LONG Jia jie |
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| Abstract: | Social systemization of Confucian school is a result of interaction between the theory and the political power in Chinese history, and shows coincidence in culture choosing by the ancient scholar with the feudal emperor. The main current of the Chinese historical culture brought about by the Confucian school creates objectively the age old and large scale Chinese historical culture, and builds up the particular social tradition of civilization in the Chinese history. |
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| Keywords: | the Confucian school political power great unite social systemization |
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