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明代长篇小说"人性模式"的精神分析
引用本文:孔刃非.明代长篇小说"人性模式"的精神分析[J].南昌大学学报(人文社会科学版),2005,36(5):103-106.
作者姓名:孔刃非
作者单位:赣南师范学院,中文系,江西,赣州,341000
摘    要:明代长篇小说构建了系统的人性模式:明初肩负着回归传统的重任,便以“历史演义”构建“超我”的“君子人格”模式,表现“神性”美,并向现实生活渗透,以“英雄传奇”构建“自我”的“世俗人格”模式,显示“人性”美;明中叶后变异传统,以“神魔小说”,构建“兽、人、神”三位一体的“完型人格”模式。其后“世情小说”构建了“本我”的“原始人格”,体验“兽性”,以反叛现实的理性。

关 键 词:人性模式  兽性  神性  潜意识  本我  自我  超我
文章编号:1006-0448(2005)05-0103-04
修稿时间:2005年2月15日

Psychoanalysis of "Human Nature Mode" of the Novel in the Ming Dynasty
KONG Ren-fei.Psychoanalysis of "Human Nature Mode" of the Novel in the Ming Dynasty[J].Journal of Nanchang University(Humanities and Social Sciences),2005,36(5):103-106.
Authors:KONG Ren-fei
Abstract:The Ming Dynasty novel constructed the systematic human nature pattern:The early Ming Dynasty shouldered the heavy responsibility of return tradition,then constructed "the superego" by "the historical novel" and "gentleman personality" pattern,performed the beauty of "divine nature",and spread to the real life.The ego constructed by "the heroic legend" and "the common custom personality" pattern demonstrated "the beauty of(human) nature".The tradition changed after the Mid-Ming Dynasty.The Trinity "perfect personality" pattern was constructed by the beast,the human,and the god"."The worldly affairs novel" has constructed the "ego" "the primitive personality",and the experience of "beastly nature" as the rationality against the reality.
Keywords:human nature pattern  beast nature  divine nature  subconsciousness  self  ego  superego  
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