| 关尹遗说考——兼论关尹学说与《太一生水》的关系 |
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| 引用本文： | 李笑岩. 关尹遗说考——兼论关尹学说与《太一生水》的关系[J]. 河北学刊, 2009, 0(1) |
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| 作者姓名： | 李笑岩 |
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| 作者单位： | 山东大学,文史哲研究院,山东,济南,250100 |
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| 摘 要： | <庄子·天下>篇云:"关尹、老聃闻其风而悦之.建之以常无有,主之以太一".有学者认为,关尹学说即以"太一"为核心.随着郭店楚简<太一生水>篇的出土,一些学者认为此即失传千余载的关尹学说.本文辑先秦文献中的关尹遗说,较之<太一生水>,认为在更有力的证据出现之前,将<太一生水>作为关尹学说并不妥当.
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| 关 键 词： | 关尹 太一 道 《太一生水》 |
The research of extant teaching of Guanyin |
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| LI Xiao-yan. The research of extant teaching of Guanyin[J]. Hebei Academic Journal, 2009, 0(1) |
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| Authors: | LI Xiao-yan |
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| Affiliation: | Shandong University;The research Institute of Literature;history and philosophy;Jinan 250100;China |
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| Abstract: | Tianxia of Zhuangzi said that Both Guanyin and Laodan dedicated themselves to the practice of ancient Taoism and established their view-point of"original existence"and"original non-existence".And their main point is taiyi(the Great One).Many researchers hold the viewpoint that the core point of Guanyin was"taiyi".Some researchers consider that the essay of Tai-yi-sheng-shui(The great one brings water)which was found in the grave of chu dynasty in Guodian is just the teaching of Guanyin which had lost for ab... |
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