先验语言形式及其"实在性"问题的探析——试论语言存在的纯粹理性基础的确立

先验语言形式及其"实在性"就先验哲学的理性存在过程而言应该是自明的"事实",这种"事实"既无法由先验语言形式单独加以确立,也无法由经验的语言现象单独加以确立;在理性存在的条件下,先验语言形式作为纯粹的理性形式不仅是先验的,而且是实践的,语言现象因为实践的必然发生而秉承先验语言形式的决定;先验语言形式与语言现象的对立和统一因为回到理性存在过程而成为可能,理性存在的事实所确立的既是关于语言现象的实在性,又是关于其先验形式的"实在性".

The Analysis of Transcendental Language Form and Its "Actuality"——A Comment on the Pure Foundation of Language' s Being

The transcendental language form and its "actuality" is the self-evident"Being" in the Rea-son's process of transcendental philosophy, and the self-evident "Being" could not be identified independ-ently either by language's transcendental form or by its experiential form;in the condition of Reason's Being, the transcendental language form should be transcendental as well as practical, and should decide its phenome-nal existence ( language's phenomenon) through the practice;the contrast and unity between language's tran-scendental form and its phenomenal form become possible because of having the process of Reason 's exist-ence, what Reason has established should be the fact of language's phenomenon and the "actuality" of lan-guage's transcendental form.