| 论刘师培的“大道为公之世” |
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| 引用本文： | 朱义禄,张新. 论刘师培的“大道为公之世”[J]. 同济大学学报(社会科学版), 2004, 15(1): 72-77 |
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| 作者姓名： | 朱义禄 张新 |
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| 作者单位： | 同济大学文法学院 |
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| 摘 要： | 大同理想是中国传统政治文化的重要特征之一,在近代特殊的历史条件下,它的内容又有了极大的丰富,一大批思想家为大同世界所吸引,希望以此来拯救满目疮痍的中国社会.在这些思想家中,便有刘师培.刘师培的 "大道为公之世" ,以人人平等为原则为核心,试图通过"均力主义"来消灭社会分工,以实行其无政府主义的理想社会.这是不同于洪秀全、康有为、孙中山的大同世界,是近代独树一帜、特色鲜明的又一种类型的大同理想.
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| 关 键 词： | 大道为公之世 平等 均力主义 无政府主义 社会分工 |
On Liu Shipei's Utopia |
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| Zhu Yilu,Zhang Xin. On Liu Shipei's Utopia[J]. Journal of Tongji University(Social Science Section), 2004, 15(1): 72-77 |
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| Authors: | Zhu Yilu Zhang Xin |
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| Abstract: | Datong ideal is one of the important features in China's traditional culture. Under the specific circumstances of modern times in China,the content of Datong ideal was enriched. Attracted by the ideal of a Datong world,a large number of thinkers groped for ways in the Datong world to save China. Liu Shipei was such a figure. He elaborated an anarchic idealistic world in which there was absolute equality and no labor division. Unique in style,Li Shipei's Datong ideal was different from those of Hong Xiuquan,Kang Youwei and Sun Zhongshan. |
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| Keywords: | The World of Da Dao Wei Gong Equality Equalitarianism Anarchism Labor Division in Society |
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