| "中庸"、"中和"考辨 |
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| 引用本文： | 罗小娟. "中庸"、"中和"考辨[J]. 渝西学院学报(社会科学版), 2007, 26(2): 83-86 |
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| 作者姓名： | 罗小娟 |
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| 作者单位： | 四川大学文学与新闻学院 四川成都610065 |
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| 基金项目： | 四川大学“985文化遗产与文化创新基地”项目部分研究成果 |
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| 摘 要： | “中庸”、“中和”,皆为儒家思想精髓,历来为中华民族所推崇和追求。“中庸”由孔子首倡,但孔子并未就此进行阐释。历代都有关于这两者的不同阐释,“中和”为“人道”,“中庸”为“天道”,两者共同组成了“道”。“中庸”之“中”为“中和”之意,是将“人道”推及到万物,是儒家“天人合一”思想的最好体现。
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| 关 键 词： | 中庸 中和 中正 调和 |
| 文章编号： | 1673-8004(2007)02-0083-04 |
| 修稿时间： | 2006-09-12 |
The Textual Research of Middlebrow and neutralization |
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| LUO Xiao-juan. The Textual Research of Middlebrow and neutralization[J]. , 2007, 26(2): 83-86 |
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| Authors: | LUO Xiao-juan |
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| Abstract: | Middlebrow and neutralization are both the soul of Confucianism,canonized and pursued by the Chinese demos all through the ages.They were firstly initiated by Confucius ,but Confucius didn't explain either of them.There were many different explains about them during the past dynasties.What are their relationships and how they connect together?The author thinks that neutralization is humanism,middlebrow is nature way and both of them buildup the way.Middlebrow has the meaning of neutralization and this is the best way to show the idea of Confucianism. |
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| Keywords: | middlebrow neutralization middle commonplace peace |
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