| 论屈原之崇道精神 |
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| 引用本文： | 李金善. 论屈原之崇道精神[J]. 河北大学学报(哲学社会科学版), 2000, 0(3) |
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| 作者姓名： | 李金善 |
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| 作者单位： | 河北大学中文系!河北保定071002 |
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| 基金项目： | 国家社会科学规划青年基金项目! ( 98CZW0 0 2 ) |
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| 摘 要： | 屈原作为士 ,具备春秋战国时期一般士人的特点———崇道。具体表现为“以道自任”、“以身殉道”。与一般士人不同的是 ,屈原不仅在理论上“以道自任” ,而且在行动上“以身殉道”。对于孔子以来建立的“士人”理想 ,屈原有继承 ,也有发展。更为可贵的是 ,屈原将士人的人格理想付诸实践。用实际行动铸就了一座士人崇高精神的丰碑
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| 关 键 词： | 屈原 崇道 文化精神 |
On Quyuan's Worship of Dao |
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| LI Jin shan. On Quyuan's Worship of Dao[J]. Journal of Hebei University(Philosophy and Social Science), 2000, 0(3) |
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| Authors: | LI Jin shan |
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| Abstract: | As an intellectual,Quyuan worshiped Dao,which was the common character of Waring States period intellectuals.What makes him different from the other intellectuals is that Quyuan not only lived along for Dao in theory,but also died for Dao in practice.Quyuan inherited and developed the intellectual ideas formed from Confucian.The most estimable of Quyuan is that he made great efforts to realize his idea. |
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| Keywords: | Quyuan worship Dao cultural spirit |
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