| 魏晋名理学与六朝审美主体精神 |
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| 引用本文： | 党圣元. 魏晋名理学与六朝审美主体精神[J]. 东南大学学报(哲学社会科学版), 2002, 4(4): 93-100 |
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| 作者姓名： | 党圣元 |
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| 作者单位： | 中国社会科学院,文学研究所,北京,100732 |
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| 摘 要： | 魏晋士人的超脱、旷达与潇洒的魏晋风度 ,构成了六朝审美主体精神的一个主要标志。魏晋名理学以“自然”为逻辑起点来建构天人新义及人的价值学说 ,给魏晋新型人格的形成与六朝审美主体精神的诞生从哲学基础、性命原则到理想人格、价值取向诸多方面提供了直接的思想资源。
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| 关 键 词： | 魏晋名理学 六朝审美主体精神 性命原则 |
| 文章编号： | 1671-511X(2002)04-0093-08 |
| 修稿时间： | 2001-12-20 |
Philosophy of humanity and rationality in the period of the Wei and Jin Dynasties & dominant aesthetic ideology in the Northern and the Southern Dynasties |
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| DANG Sheng yuan. Philosophy of humanity and rationality in the period of the Wei and Jin Dynasties & dominant aesthetic ideology in the Northern and the Southern Dynasties[J]. Journal of Southeast University(Philosophy and Social Science ), 2002, 4(4): 93-100 |
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| Authors: | DANG Sheng yuan |
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| Abstract: | The philosophy of humanity and rationality in the period of the Wei and Jin Dynasties established a new relationship between the heaven and the man,and stressed the value of man on the basis of the logic of nature.All this provided the direct ineological resources concerning philosophical foundution,life principle,ideal personality,values and other aspects for the formation of new personality and the birth of aesthetic ideology. |
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| Keywords: | philosophy of humanity and rationality in the period of the Wei and the Jin Dynasty dominant aesthetic ideology in the Northern and the Southern Dynasties life principle |
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