论合规律性与合目的性的主体

“社会历史的发展是合规律性与合目的性的统一”这个命题本身是从唯心主义哲学家那里引申出来的，在哲学史上，它的主体大致经历了从“神”到“自然”、“理性”这样一个演变过程；对它作唯物主义的解释未免有些牵强附会。马克思主义创始人立足于“现实的个人”这一历史观的出发点，对这一命题进行了合理“扬弃”。马克思、恩格斯在谈合规律性与合目的性时所相对的主体是“现实的个人”，正确的提法应当是“人的活动是合规律性与合目的性的统一”，而不能说“社会历史的发展是合规律性与合目的性的统一”。

Subjects Conforming with Regularity and Goal

The proposition that the process of social history is in conformity with regularity and goal is that of idealism,and in the history of philosophy,the subjects of this proposition had transformed from God, Nature to Reason.When Marx and Engels talking about being in conformity with regularity and goal, the subject is Real Man. We can say that activities of human being arein conformity with goal and regularity, but cannot say the process of social history is in conformity with regularity and goal. The essence of real man is the activity conforming with regularity and goal.