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天堂的建构者与地狱的肇端者——罗赞诺夫视域中的普希金与果戈理
引用本文:吴琼. 天堂的建构者与地狱的肇端者——罗赞诺夫视域中的普希金与果戈理[J]. 哈尔滨工业大学学报(社会科学版), 2014, 0(5): 75-80
作者姓名:吴琼
作者单位:黑龙江大学俄语学院,哈尔滨150080
基金项目:黑龙江省普通高等学校青年学术骨干支持计划项目“罗赞诺夫的文学批评研究”(1253G038);黑龙江省社会科学年度规划项目“罗赞诺夫的文学批评思想及诗学特征研究”(13C039)
摘    要:罗赞诺夫的文学批评摒弃了传统的经院批评模式,代之以感性、直觉的随笔形式传达文学感悟。他的批评视角独特,观点鲜明,彰显着浓厚的主观性。他倾向于借助对比凸显作家创作的个性特色,他将普希金与果戈理置于对立的两极,认为前者创造了一个真实、鲜活与光明的世界,而后者则编织了一个幻想、僵死与阴暗的世界。罗赞诺夫创建了生活的宗教,他的批评凝聚着对宗教、文学与社会问题的思考,而这些思考皆透过生活之棱镜的折射。

关 键 词:罗赞诺夫  文学批评  普希金  果戈理

The Creator of Heaven and the Constructor of Hell --Pushkin and Gogol in the View of Rozanov
WU Qiong. The Creator of Heaven and the Constructor of Hell --Pushkin and Gogol in the View of Rozanov[J]. Journal of Harbin Institute of Technology(Social Sciences Edition), 2014, 0(5): 75-80
Authors:WU Qiong
Affiliation:WU Qiong (College of Russian Language, Heilongjiang University, Harbin 150080, China)
Abstract:Rozanov's literary criticism abandoned the traditional model of scholastic criticism, in- stead he employed the form of perceptual and intuitional essays to express his literary thoughts. His perspective is unique, opinionated, and showing strong subjectivity. He tended to highlight the writer "s personal characteristics in their writing by contrast. He put Pushkin and Gogol at opposite poles, and considered the former created a real, fresh and bright world, and the latter created a fantasy, rig- id and dark world. Rozanov created religion of life. His literary criticism embodied the thinking of reli- gion, literature and social problems, and these thinking were all through the refraction of the prism of life.
Keywords:Rozanov literary criticism Pushkin Gogol
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