首页 | 本学科首页   官方微博 | 高级检索  
     

从两汉经学到魏晋玄学的过渡:汉末社会批判思潮
引用本文:郝虹. 从两汉经学到魏晋玄学的过渡:汉末社会批判思潮[J]. 烟台大学学报(哲学社会科学版), 2011, 24(1)
作者姓名:郝虹
作者单位:大连大学,历史学院,辽宁,大连,116622
基金项目:辽宁省教育厅人文社会科学研究项目
摘    要:两汉经学思潮的兴盛引发了汉末一系列流弊,在汉末社会批判思想家们探讨本末颠倒和名实相乖等流弊的过程中,本末观的思想方法凸显并逐渐清晰,最终成为魏晋玄学本体论建立的基石.老子思想在汉末的被激活和被吸收,是联接两汉经学转为魏晋玄学的又一关键环节,而这一环节,我们亦可从汉末社会批判思潮中找到清晰的痕迹.

关 键 词:经学  玄学  本末  名实  老子

The Trend of Social Criticism in the Late Han Dynasty
HAO Hong. The Trend of Social Criticism in the Late Han Dynasty[J]. Journal of Yantai University(Philosophy and Social Science Edition), 2011, 24(1)
Authors:HAO Hong
Affiliation:HAO Hong(School of History,Dalian University,Dalian 116622,China)
Abstract:The flourishing of Confucian classics in the Han Dynasty sparked a series of ills in the late Han Dynasty.In the process of discussing the ills such as putting the incidental before the fundamental,the method of the fundamental and the incidental view appeared and eventually became ontological basis of metaphysics in the Wei and the Jin Dynasties.The ideas of Lao Zi were absorbed and became active in the late Han Dynasty.This is another key link connecting Confucian classics and the Wei and Jin metaphysics,...
Keywords:Confucian classics  metaphysics  the fundamental and the incidental  name and actuality  Lao Zi  
本文献已被 CNKI 万方数据 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号