河汾之学与初唐文学观的建构

隋末唐初,王通续《六经》以绍儒业,并于龙门开筵讲学。受王道观念的影响,王通的文学观具有明显的功利特征,如对《诗经》的阐述及历代作家、作品的评论上,王氏皆以儒家政教观作为衡量的标准,强调文章经世致用的教化作用。此外,河汾之学也深深地影响到唐初文学观的建构,主要表现为两方面:即唐初史家、政治家对王通经世致用文学观的继承;受一定的家风和区域文化的影响,王绩、王勃等人的文学追求既有家学因素,又呈多样化趋势。

Confucian School of Hefen and Construction of Literary Ideology at the Beginning of the Tang Dynasty

In late Sui and early Tang dynasties,Wang Tong wrote the follow-up of“the Six Classics(Liu Jing)”and delivered lectures in Longmen to promote the Confucian doctrines.Influenced by the imperial ideology, Wang Tong carried evident character of utilitarianism in his oudook on literature.For instance,in terms of the in- terpretation of the Book of Songs and criticism of the writers and their works in history,Wang Tong took the Confu- cian ideology in politics and education as his criteria,stressing the pragmatic effect of the works in education.Mo- reover,the construction of literary ideology at the beginning of the Tang dynasty was deeply influenced by the Con- lucian School of Helen.It was reflected in two aspects:the historians and politicians in the beginning of the Tang dynasty inherited the pragmatic ideology of literature;and what Wang Ji and Wang 8o pursued in literature embod- ied both the elements of clan background and those of diversity under the influence of clan tradition and regional culture.