| 朱熹关于“存天理、灭人欲”的理论思考——对“义利”关系的深刻认识 |
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| 引用本文： | 李士金.朱熹关于“存天理、灭人欲”的理论思考——对“义利”关系的深刻认识[J].新疆大学学报(社会科学版),2004,32(2):33-35,82. |
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| 作者姓名： | 李士金 |
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| 作者单位： | 淮阴师范学院中文系 江苏 |
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| 摘 要： | 朱熹关于义利关系的论述是深刻而有力的。他认为,利是那义里面生出来的,只要按天理办事,恰到好处,自然就有利。这样的“利”对个人有利,对家庭有利,对社会有利,对国家有利,对各民族的团结有利,是全人类的大“利”。“义”之外没有利,有义才有利,没有“义”的“利”是“私欲”,是“人欲”,不合正理,其结果不但无利,而且有害。
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| 关 键 词： | 义 利 关系 |
| 文章编号： | 1000-2820(2004)02-0033-03 |
| 修稿时间： | 2003年12月7日 |
A Profound Understanding of Relationship between Righteousness and Interest --Zhu Xi's Reflections on "Cherish Heaven Laws, Deny Human Desires" |
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| LI Shi-jin.A Profound Understanding of Relationship between Righteousness and Interest --Zhu Xi''''s Reflections on "Cherish Heaven Laws, Deny Human Desires"[J].Journal of Xinjiang University,2004,32(2):33-35,82. |
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| Authors: | LI Shi-jin |
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| Abstract: | Zhu Xi's discussion on relationship between righteousness and interest is profound and forceful. He thought that interest comes out of righteousness, and any actions done properly in light of heaven laws will bring about interest. Interest of that sort is beneficial to individuals, families, society, nation, and the unity of nationalities. Therefore, it is the great interest of all human beings. Interest does not generate without righteousness. With no righteousness, interest becomes personal desire, namely human desire, which does not conform to righteous laws and instead is harmful. |
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| Keywords: | righteousness interest relationship |
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