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哲学与诗学的冲突和融合——董仲舒诗学观探微
引用本文:张敏杰.哲学与诗学的冲突和融合——董仲舒诗学观探微[J].阴山学刊,2007,20(3):28-32.
作者姓名:张敏杰
作者单位:首都师范大学文学院 北京100037
摘    要:诗三百在董仲舒阐述春秋大义的过程中主要发挥“达意”、“正言”的作用。基于此,董仲舒提出“以诗为天下法”的诗学观点,但在“知天”的问题上拒斥了诗和诗人,主张“知天,诗人之所难也”。同时,《诗》、《春秋》在董仲舒阐释哲学的过程中面临着共同的困境,由此提出“诗无达诂”、“春秋无达辞”等理论命题。在现实政治的情境中,“知天”的问题非但是诗人所难,董仲舒本人也是难以把握的。

关 键 词:“长于风”  “长于质”  诗学传统  “天”
文章编号:1004-1869(2007)03-0028-05
修稿时间:2006年10月27

Dong Zhongshu's Views on Poetics
ZHANG Min-jie.Dong Zhongshu''''s Views on Poetics[J].Yin Shan Academic Journal,2007,20(3):28-32.
Authors:ZHANG Min-jie
Abstract:The classical text of the Book of Songs were put to elucidate cardinal principles of righteousness in the Spring and Autumn Annals mainly by way of supporting Dong Zhongshu's expression of the idea.So the opinion of taking poetry as standard of the world was brought forward,at the same time the idea of poetry incapable of knowing Tian was emphasized.The interpreting of the Book of Songs and the Spring and Autumn Annals in Dong zhongshu's philosophy and politics system had a common theoretical embarrassment,therefore some other theories and opinions were put forward.
Keywords:"Good at Feng"  "Good at Zhi"  Tradition of Poetics  "Tian"
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