| 略论王弼的自然观 |
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| 引用本文： | 戴建平. 略论王弼的自然观[J]. 南京理工大学学报(社会科学版), 2005, 18(3): 18-22 |
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| 作者姓名： | 戴建平 |
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| 作者单位： | 南京大学,哲学系,江苏,南京,210093 |
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| 摘 要： | 王弼自然观是魏晋玄学自然观发展的重要阶段。王弼认为,自然界有一个开始的阶段, 它是从“无”开始的。“无”不但是自然的始基,也是自然的本体。在“无”的支持下,自然界一切事物的生成与演化,都表现为一个自然的过程。圣人是人类的最高代表,是自然之道在人类中的体现者,因此,人与自然关系的理想状态表现为圣人与“无”的合一。
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| 关 键 词： | 王弼 无 圣人 自然 |
On Wangbi''''s Concepts of Nature |
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| Dai Jianping. On Wangbi''''s Concepts of Nature[J]. Journal of Nanjing University of Science and Technology(Social Science), 2005, 18(3): 18-22 |
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| Authors: | Dai Jianping |
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| Affiliation: | Dai Jianping |
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| Abstract: | Wangbi's concepts of nature had a very important position in Wei-Jin thought history. From the view of point of Wangbi, Nature began with "Notingness[Wu]",which is not only the origin of nature, but also its ontology, and sustains all things becoming and evolution. Sages are mankind's representatives and embody nature's law, so the relation between man and nature should be the combination of sages and "nothingness". |
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| Keywords: | Wang Bi nothingness sage nature |
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